“Guidelines for a Constructive Church" ~ MLK Jr

You see, the church is not a social club, although some people think it is. (Make it plain) They get caught up in their exclusivism, and they feel that it’s a kind of social club with a thin veneer of religiosity, but the church is not a social club. (Make it plain) The church is not an entertainment center, although some people think it is. You can tell in many churches how they act in church, which demonstrates that they think it’s an entertainment center. The church is not an entertainment center. Monkeys are to entertain, not preachers...

...And Sunday after Sunday, week after week, people come to God’s church with broken hearts. (Yes, sir) They need a word of hope. And the church has an answer—if it doesn't, it isn't a church. (Yes) The church must say in substance that broken-heartedness is a fact of life. Don’t try to escape when you come to that experience. Don't try to repress it. Don't end up in cynicism. Don't get mean when you come to that experience. (Make it plain) The church must say to men and woman that Good Friday (Yes, sir) is a fact of life. The church must say to people that failure is a fact of' life. Some people are only conditioned to success. They are only conditioned to fulfillment. Then when the trials and the burdens of life unfold, they can't stand up with it. But the church must tell men (Yes, sir) that Good Friday’s as much a fact of life as Easter; failure is as much a fact of life as success; disappointment is as much a fact of life as fulfillment. And the church must tell men to take your burden, (Yes, sir) take your grief and look at it, don't run from it. Say that this is my grief (Yes, sir) and I must bear it. (Yes) Look at it hard enough and say, "How can I transform this liability into an asset?" (Yes)

This is the power that God gives you. He doesn't say that you're going to escape tension; he doesn't say that you're going to escape disappointment; he doesn't say that you’re going to escape trials and tribulations. Butwhat religion does say is this: that if you have faith in God, (Yes) that God has the power (Yes, sir) to give you a kind of inner equilibrium through your pain. So let not your heart be troubled. (No, sir) "If ye believe in God, ye believe also in me." Another voice rings out, "Come unto me, all ye that labor (Yes, sir, Yes) and are heavy laden." As if to say, "Come unto me, all ye that are burdened down. Come unto me, all ye that are frustrated. Come unto me, all ye with clouds of anxiety floating in your mental skies. Come unto me, all ye that are broke down. (Yes, sir) Come unto me, all ye that are heartbroken. (Yes) Come unto me, all ye that are laden with heavy ladens, and I will give you rest." And the rest that God gives (Yes) is the rest that passeth all understanding. (Yes it does) The world doesn't understand that kind of rest, because it’s a rest that makes it possible (Yes) for you to stand up amid outer storms, and yet you maintain inner calm. (Yes) If the church is true to its guidelines, (Yes) it heals the broken-hearted.

Secondly, when the church is true to its guidelines, it sets out to preach deliverance (Yes, sir) to them that are captive. (Yes, sir) This is the role of the church: to free people. This merely means to free those who are slaves. Now if you notice some churches, they never read this part. Some churches aren't concerned about freeing anybody. Some white churches (Make it plain) face the fact Sunday after Sunday that their members are slaves to prejudice, (Yes, sir) slaves to fear. You got a third of them, or a half of them or more, slaves to their prejudices. (Yes, sir) And the preacher does nothing to free them from their prejudice so often. (Make it plain, Yes) Then you have another group sitting up there who would really like to do something about racial injustice, but they are afraid of social, political, and economic reprisals, (Make it plain) so they end up silent. And the preacher never says anything to lift their souls and free them from that fear. (Make it plain) And so they end up captive. You know this often happens in the Negro church. (Yeah) You know, there are some Negro preachers that have never opened their mouths about the freedom movement. And not only have they not opened their mouths, they haven’t done anything about it. And every now and then you get a few members: (Make it plain) "They talk too much about civil rights in that church." (That’s right) I was talking with a preacher the other day and he said a few of his members were saying that. I said, "Don't pay any attention to them. (Make it plain) Because number one, the members didn't anoint you to preach. (Yeah) And any preacher who allows members to tell him what to preach isn't much of a preacher." (Amen)...[1]